The New England Vampire Panic was a period of terror and mass hysteria during the 19th century, caused by an outbreak of consumption (tuberculosis or TB) blamed on vampires, mostly in the state of New England (United States).
Tuberculosis generally affects the lungs, causing a chronic cough with blood-containing mucus, fever, night sweats and weight loss.
Across the states of Connecticut, Maine, Massachusetts, New Hampshire, Rhode Island and Vermont, outbreaks of tuberculosis spread amongst family members and households. So severe was the epidemic, that it claimed around 2 percent of the region’s population between 1786 to 1800.
When a patient died, it was assumed that they consumed the life of their surviving relatives who also became ill from tuberculosis. To protect the survivors and ward off the symptoms of consumption, the bodies of those who died were exhumed to examine for traits of vampirism.
It wasn’t until the late 17th and 18th century that the folklore for vampires as we imagine, began to be told in the verbal traditions and lore of many European ethnic groups. They were described as the revenants of evil beings, suicide victims, witches, corpses possessed by a malevolent spirit or the victim of a vampiric attack that has resulted in their own viral ascension to vampirism. During the 18th century, vampire sightings across Eastern Europe had reached its peak, with frequent exhumations and the practice of staking to kill potential revenants.
In New England, vampiric traits were determined by how fresh the corpse appeared, especially if the heart or other organs still contained evidence of liquid blood. After a vampiric corpse was identified, the remains were either turned over in the grave, or in some cases the organs were burnt, and the affected family members would inhale the smoke to cure the consumption. In rare cases the deceased would be decapitated and their remains reburied.
The term “vampire” wasn’t a common term used in the 19th century communities across New England, instead it was likely applied by newspapers and outsiders at the time due to the similarity with contemporary vampire beliefs in eastern Europe.
In an anthropological study by Michael Bell of the New England phenomenon, he stated that: No credible account describes a corpse actually leaving the grave to suck blood, and there is little evidence to suggest that those involved in the practice referred to it as ‘vampirism’ or to the suspected corpse as a ‘vampire’, although newspaper accounts used this term to refer to the practice.”[1]
[1] Bell: Food for the Dead: On the Trail of New England's Vampires – 2001
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